How to lose a war

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Reading Power Line led me to this essay by famed war correspondent and author Robert S. Elegant. It is a lengthy read and for that reason I have excerpted a few quotes from start to finish to inspire you to persevere and read the whole thing. For those who won't take the time, the quotes below should open your eyes enough to realize a politicized press is a very real threat to democracy.

From the heart and mind of one of the very reporters who helped us lose our war comes a mea culpa, a confession of the truth that so many of Vietnam veterans have contended for years: our press, our media were for the other side. That it was written a quarter century ago and just now comes to my attention tells me that the very industry it condemns has been effective in keeping it buried and its basic premises denied.  That it is so prescient as to our current conflict makes it a very timely read and should serve as a wake up call to those who would allow the media to shame us again in the eyes of the world.

From: How to Lose A War: The Press and Viet Nam, by Robert Elegant

During the latter half of the fifteen—year American involvement in Viet Nam, the media became the primary battlefield. Illusory events reported by the press as well as real events within the press corps were more decisive than the clash of arms or the contention of ideologies. For the first time in modern history, the outcome of a war was determined not on the battlefield but on the printed page and, above all, on the television screen. Looking back coolly, I believe it can be said (surprising as it may still sound) that South Vietnamese and American forces actually won the limited military struggle. They virtually crushed the Viet Cong in the South, the "native" guerrillas who were directed, reinforced, and equipped from Hanoi; and thereafter they threw back the invasion by regular North Vietnamese divisions. Nonetheless, the war was finally lost to the invaders after the U.S. disengagement because the political pressures built up by the media had made it quite impossible for Washington to maintain even the minimal material and moral support that would have enabled the Saigon regime to continue effective resistance.

The Western press appears either unaware of the direct connection between cause (its reporting) and effect (the Western defeat in Viet Nam), or strangely reluctant to proclaim that the pen and the camera proved decisively mightier than the bayonet and ultra—modern weapons.

Why did the correspondents want to believe in the good faith of the Communists? Why did they so want to disbelieve the avowed motives of the United States? Why did so much of their presumably factual reporting regularly reflect their ideological bias?

The obvious explanation is not as ingenuous as it may appear: the majority of Western correspondents and commentators adopted their idiosyncratic approach to the Indochina War precisely because other journalists had already adopted that approach. To put it more directly, it was fashionable (this was, after all, the age of Radical Chic) to be "a critic of the American war."

The initial inclination to look upon Hanoi as a fount of pure truth was intelligently fostered by the Communists, who selectively rewarded "critics of the American war" with visas to North Viet Nam. A number of influential journalists and public figures (ranging from former cabinet officers to film actresses) were feted in North Viet Nam. They were flattered not only by the attention and the presumed inside information proffered by the North Vietnamese but by their access to a land closed to most Americans. The favored few—and the aspiring many—helped establish a climate in which it was not only fashionable but, somehow, an act of courage to follow the critical crowd in Saigon and Washington while praising Hanoi. The skeptical correspondent risked ostracism by his peers and conflicts with his editors if he did not run with "the herd of independent minds," if he did not support the consensus.

Russ Vaughn   10 21 06

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