There is a striking contrast today in world politics between the West’s submission to Islam and its assault upon Israel; this, ironically enough, occurs while we witness an Islamic assault upon Europe.

Unable to contend with Islam’s massive penetration of the continent, or to deal effectively and morally with its barbaric warfare against peoples in the Middle East, Europe has chosen to stalk Israel, embattled and attacked on many fronts.

The abandonment of the Jews in 1939-1945 in Europe and the murder of six million of them by the Germans represent a historical theme and modern chapter of the old hatred. Europe is not cleansed of this madness and fury; and it is incapable of seeing the justice and reasonableness in Israel’s existence and policies, bashing her over Jerusalem, settlements, human rights, and military operations. Nietzsche said that Europe would be a boring place without the intellectual ferment and cultural contributions of the Jews, but it would apparently be a happy place for some Europeans.

Now, with the blatant eruption of a reinvigorated anti-Semitism in Europe, the political campaign against Israel acquires its explicit racial underpinnings. The more vitriolic the attacks on Israel, running the spectrum from censure, defamation, to delegitimization, the more transparent the European culprit aflame with concentrated racist hatred of the Jews and their Jewish state.

The political backlash against Israel from the summer war in Gaza testifies to the moral bankruptcy of Europe and the loss of any equitable sense of justice. Now the Palestinian aggressor, undefeated and unrepentant, is to be rewarded with Gaza’s reconstruction. Mahmoud Abbas, unwilling to recognize the Jewish state of Israel, is to be rewarded with his own Palestinian state, according to sentiments in Sweden, Britain, and no doubt elsewhere.

The discourse of peace surrounding the Israeli-Palestinian conundrum remains as divorced from morality and reality as could ever be imagined in this lopsided political universe. The laws of sociology and the lessons of history make the two-state solution a non-starter. After 47 years, the settlement map of Jewish communities in Judea and Samaria, their size and spread, preempt an Israeli withdrawal to the pre-1967 armistice lines. The idea of a Palestinian state over all of the territory is not in the demographic and geographic cards. Moreover, the embedded friction between the Jews and the Arabs, after so much bloodshed, enmity, and mistrust, is a visible obstacle to a mutually satisfactory agreement between them on all outstanding issues – borders and refugees, water and security, and Jerusalem. The Israeli-Palestinian conflict is intractable and unsolvable according to the current modalities of proposed peace-making.

A frenzied Muslim fanaticism has galvanized the dormant emotional energies of an Islam bedeviled by old memories (like the Caliphate) and sectarian (Sunni-Shiite) divisions, always with a profound disdain for non-Muslims unworthy of life and dignity. The swirl of Islamic warfare began in Afghanistan and Pakistan, passed through Khomeini’s Iranian Islamic theocracy, penetrated northern Iraq and threatens Baghdad, took hold in eastern Syria, already with appeal and a foothold in Lebanon, Jordan, and Israel.

Meanwhile Europe lives in denial, paralyzed by multiculturalism and national self-immolation, hypnotized by the dogma of human rights, guilt-ridden by its colonial past, and hoping to mollify Muslims on their streets and neighborhoods by offering up the sacrifice of Christians and Jews in the Middle East to the Islamic god of wrath. But Islam seeks world conquest that includes the West as well.

What the Europeans ignore about the Arab-Israeli conflict and the long war is the precedent of 1948. When the Arabs attacked, and the West militarily embargoed Israel, the Zionists yet won a compelling victory in their ancient homeland; and a half a million Arabs became refugees, never to return. In 1967, the Arabs again declared their goal to be the annihilation of Israel; but Israel won, and another quarter of a million Arabs fled the country.

In 2014 the same scenario is unfolding. Pushed to the wall by Europeans who overlook and justify escalating domestic Arab violence and provocations, Israel will sooner or later need to unleash a severe response against the Muslims in the country who deny the right of Israel to exist, at all, and certainly as a Jewish and Zionist state. Newton’s political physics teach us that an action produces a reaction, and Hegel’s dialectics charted how a thesis leads to an antithesis, culminating in a new, rarely anticipated, synthesis. All this fondling of the Palestinians and coddling of Islam is putting in place a horrific threat to Israel, which may however evoke a welcome opportunity for deliverance and triumph.

Are we not passing through a very momentous period of history: with signs of the political decline and social decadence of Europe and the West, the clash between Israel and Islam, between Islam and Christianity, and with attendant results that could change the political -- and religious -- map of the world? The cutting edge of history is the crossroads we now face.    

Dr. Mordechai Nisan recently wrote Only Israel West of the River: The Jewish State and the Palestinian Question, available at amazon.com and createspace.com